As the cycle of conflict continues, today we remember October 7th. This edition of Pray the News is from His Beatitude Patriarch Michel Sabbah and members of the Christian Reflection from Jerusalem.
After a year of constant war, as the cycle of death continues unabated, we feel the need as Christians and as citizens to seek out the hope that comes from our faith.
Daily, we mourn the tens of thousands of men, women and children who have been killed or wounded especially in Gaza, but also in the West Bank, Israel, Lebanon and beyond in Syria, Yemen, Iraq and Iran. We are outraged at the devastation wreaked on the area. In Gaza, homes, schools, hospitals, entire neighbourhoods are now heaps of rubble. Disease, starvation and hopelessness reign.
Around us, the economy is in ruins, access to work is blocked and families have difficulty putting food on the table. In Israel too many are in mourning, living in anxiety and fear. There must be another way!
Shockingly, the international community looks on almost impassively. Calls for ceasefire and an end to the devastation are repeated with no meaningful attempt to reign in those wreaking havoc. Weapons of mass destruction and the means to commit crimes against humanity flow into the region.
As this all continues, the questions resound: When is this going to end? For how long can we survive like this? What is the future of our children? Should we emigrate?
As Christians, we are faced with other dilemmas too: Is this a war in which we are simply passive bystanders? Where do we stand in this conflict, presented too often as a struggle between Jews and Muslims, between Israel, on the one hand, and Hamas and Hezbollah supported by Iran, on the other?
Is this a religious war?
Should we isolate ourselves in the precarious safety of our Christian communities, cutting ourselves off from what is going on around us? Are we simply to watch and pray on the sidelines, hoping that this war will eventually pass?
The answer is a resounding no.
This is not a religious war. And we must actively take a side.
We must take side of justice, peace, freedom and equality.
We must stand alongside all those, Muslims, Jews, and Christians, who seek to put an end to death and destruction.
We do so because of our faith in a living God and in our conviction that we must build a future together. Confident in his resurrection, we have the vocation to be like yeast in the dough of society. With our prayers, our solidarity, our service and our living hope, we must encourage all of those around us, of all faiths and those with no faith, to find the strength to lift ourselves up from our collective exhaustion and find a path forward.
In our exhaustion and despair, let us remember the paralytic man (Mark 2: 1-12) who could not get up. It was only when his friends carried him, when they used their imagination to create a hole in the roof and lower him down on his mat, that he was able to reach Jesus, who said to him: “Get up and walk.”
So it is with us. We must carry one another if we are to go forward. We must use our imaginations, rooted in Christ, to find openings where there appear to be none.
It's when we have reached the limits of our hope that we must carry each other.
Our faith in the Resurrection teaches us that all human beings are to be loved, equal, created in the image of God, children of God and brothers and sisters of one another. Our belief in the dignity of every human person is manifest in our service to the wider community. Our schools, hospitals, social services are places where we care for all in need, indiscriminately.
It is also our faith that motivates us to speak the truth and oppose injustice.
We are believers in a peace that Jesus has given us and that cannot be taken away. “He is our peace” (Ephesians 2:14). We must not be afraid to speak out against any form of violence, killing and dehumanisation. Our faith makes us spokespeople for a land without walls, without discrimination, spokespeople for a land of equality and freedom for all, for a future in which we live together.
A peaceful future depends on a togetherness that extends beyond our own community. We are one people, Christians and Muslims. Together, we must seek the way beyond the cycles of violence. Together with them we must engage with those Jewish Israelis who are also tired of the rhetoric, the lies, the ideologies of death and destruction.
Let us set forth, carrying one another. Let us keep hope alive, knowing that peace is possible. It will be difficult but we remember that we once lived together in this land as Muslims, Jews and Christians. There will be many moments when the way appears blocked. But together we will carve out a path forward, rooted in God’s hope, and “hope does not disappoint us.” (Romans 5:5). Our hope is in God, in ourselves and in every human being upon whom God bestows some of His goodness.
Heavenly Father, as we near the one-year commemoration of the start to the devastating war in Gaza, a war that still rages throughout the Middle East, we lift up all the innocents who have suffered throughout the course of this tragic conflict: those who have died or lost loved ones; those who are being held as captives or prisoners; those who are displaced or whose homes are lost or threatened; those who are sick or wounded and in need of medical attention; those who hunger, thirst, or seek shelter and safety in the midst of bombardment.
Through the power of the Holy Spirit working in your people, we pray that you would provide to these your children comfort, relief, and the hope for a better future. Most of all, we ask that you deign to soften the hearts of the leaders of the warring parties, that they would turn from the pursuit of death and destruction, and towards the path of life and peace—one that leads to the war’s swift end and the opening of a new horizon for a just and lasting peace throughout the region where your Son, our Saviour Jesus Christ, ministered during his earthly life.
Grant us these things, O Lord, for it is in his very name that we pray. Amen.
This edition of Pray the News has been edited for length. You can read the full version here.